“Fealty, cruelty, and majesty.”
These are often cited in my work at Throne Dynamics as necessary, integral qualities demanded within the work of a non-state actor in the Third World War. On the surface they have simple colloquial appearance.
In practice by the Company and in my work, we have a very important explication of each of these terms. Today we’re going to talk about fealty.
Most people think of fealty as an archaic practice of feudal submission. While that’s not entirely incorrect, we’re not in the feudal age.
We face a global totalitarian onslaught, and if we’re going to win it’s incumbent on you to know who you can trust, who you can turn to, and most of all who will do his duty when the chips are down and the risks are exploding.
Fealty includes the concepts of personal duty, obligation, and loyalty.
The Japanese term giri is a useful equivalent. Giri is a powerful word in that language, and connotes not just duty and obligation but also conscience, humanity, and interestingly enough, in-law relations.
Fealty as we use it in Company context has three crucial components:
Fear, trust, and awe.
Let’s look at those things, and examine how they interact. These interactions are crucially important as we advance within this tumultuous age, where every moral value is overthrown, every social tradition is flouted, and the very worst inclinations of human insanity are promoted as individual preference and good.
These interactions have several qualities to bear in mind. Those qualities are absolute sincerity, full shared experience, and deep essential gratitude.
When a mother races after her child and yanks it back in terror from a speeding car, they both share an intense experience of fear.
The mother’s desperate fear for her offspring, expressed as anger, in turn generates fear and tears in the bawling child. That fear is absolutely sincere, fully shared, and filled with deep essential gratitude from the heart of both.
How terrible if she had not gotten there in time!
This shared fear is not malevolent, nor inflicted with sadism. It is not a manipulation, but a genuine outpour from the heart.
What fears are shared between militants who raise the black flag together in a Movement, and thereby bond in fealty to each other and their sacred purpose?
This physical model, this rational and filial loyalty proven and reinforced by mutual attachment, is what builds armies from irregulars.
Trust is by definition an expression and expectation of profound sincerity. Trust must be mutual for relationships to work, whether between children or between the militant and the State he wishes to uphold.
Failure of trust breaks friendships; destroys the compact between the People and the State; ends alliances and commences wars; and cannot be extricated from this concept of fealty without equally breaking it.
Awe and gratitude are tightly intertwined. The realization of magnificence, whether a rose or a cathedral, moves the heart on the gradient of recognition to amazement and joy. Thereby identity and meaning are honored, and gratitude for the existence of hierarchy, order, and beauty becomes profound.
When these ingredients of fear, trust, and awe are shared between the leader and the ranks, there is nothing that cannot be accomplished.
When duty and honor and love and trust are alive and tended and spring from deep sincerity of conscience, freedom, and dignity, men may raise civilization and a State.
Fealty is a two-way street.
I bear fealty to the men of the Movement, and the Company and its works are evident of proven devotion.
The work they do, and that of the Cadre, rises to greater shared experience of fear, trust, and awe.
Fear from the hostile totalitarian globalists who know beyond doubt that accountability for their egregious crimes brings inevitable consequence.
The sight of that fear proves the trust of our men in our work, and awe at the acceleration of victory to the present day.
Trust in the good, the beautiful, and the true are reinforced and grow with each day as the defensive crouch of evil is pushed further from the heart of nations.
Victory is proof of reality, and reality can be trusted in extreme unction.
Awe for what God has given us, and recognition of the burden and privilege that accompanies our role to directly shape the unfolding of history with deliberate and conscious direction, is a fount of unending gratitude from the heart.
Fealty, cruelty, and majesty.
We’ll talk about cruelty and majesty later on.
For now, think about your fealty to yourself, your loved ones, your community, and your nation. Above all, to sacred purpose and the brothers that work beside you to raise it on Earth under Heaven.
Fealty is a good word, a strong and lovely truth that outlasts lifetimes.
Join the Movement and speak it in full.
Bear it well.